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The Books of the Bible

Updated May 28, 2020 | Logan Chamberlain

The Books

Christian Bibles, which borrow heavily from the Hebrew Tanakh, are broken down into different books. As we discuss below, different traditions count different books and order them differently. We've decided to present them here in the order used in most mainline Protestant Bibles, as those are the most common variety in the United States where we're based. 

See also The King James Bible, Old Testament Names, and Kings of Judah & Israel

The Old Testament with the Apocryphal/Deuterocanonical Books

The Hebrew Scriptures

  • Genesis
  • Exodus
  • Leviticus
  • Numbers
  • Deuteronomy
  • Joshua
  • Judges
  • Ruth
  • 1 Samuel
  • 2 Samuel
  • 1 Kings
  • 2 Kings
  • 1 Chronicles
  • 2 Chronicles
  • Ezra
  • Nehemiah
  • Esther
  • Job
  • Psalms
  • Proverbs
  • Ecclesiastes
  • Song of Solomon (or Song of Songs)
  • Isaiah
  • Jeremiah
  • Lamentations
  • Ezekiel
  • Daniel
  • Hosea
  • Joel
  • Amos
  • Obadiah
  • Jonah
  • Micah
  • Nahum
  • Habakkuk
  • Zephaniah
  • Haggai
  • Zechariah
  • Malachi

The Apocrypha

  • Tobit
  • Judith
  • Additions to the Book of Esther
  • Wisdom of Solomon
  • Ecclesiasticus
  • Baruch
  • The Letter of Jeremiah
  • The Prayer of Azariah and the Song of the Three Jews
  • Susanna
  • Bel and the Dragon
  • 1 Maccabees
  • 2 Maccabees
  • 1 Esdras
  • Prayer of Manasseh
  • Psalm 151
  • 3 Maccabees
  • 2 Esdras
  • 4 Maccabees

The New Testament

  • Matthew
  • Mark
  • Luke
  • John
  • Acts of the Apostles
  • Romans
  • 1 Corinthians
  • 2 Corinthians
  • Galatians
  • Ephesians
  • Philippians
  • Colossians
  • 1 Thessalonians
  • 2 Thessalonians
  • 1 Timothy
  • 2 Timothy
  • Titus
  • Philemon
  • Hebrews
  • James
  • 1 Peter
  • 2 Peter
  • 1 John
  • 2 John
  • 3 John
  • Jude
  • Revelation

The Hebrew Scriptures & The Old Testament

The first books in the Christian bible are the holy books of the Jewish faith, collected in the Tanakh. "Tanakh" is an acronym of the three major division of the Hebrew holy book--the Torah ("teachings," also known to Christians by the Greek name "the Pentateuch" or "five books"),Nevi'im ("prophets"), and Ketuvim ("writings"). In Christian traditions these books are called "the Old Testament." The Jewish faith also adheres to the teachings in the Talmud, rabbinical commentaries on the Tanakh; unlike the Tanakh, Christian scripture does not recognize the Talmud.

Different Christian traditions acknowledge different books of the Bible as canonical. The Tanakh includes only 24 books, while mainline Protestant bibles inclue 39*, Catholics include 46, and Eastern Orthodox groups include 49. The books included in some bibles and not others are called Apocrypha or Deuterocanonical; this means either that they are not canon, or that they are less canonical than primary canon.

*Protestant bibles do not include more material than Hebrew bibles, but they divide the book of the 12 minor prophets into 12 different books, as well as dividing the book of Ezra-Nehemiah into the books of Ezra and Nehemiah, and the book of Chronicles into 1 Chronicles and 2 Chronicles. All Christian bibles, however, are ordered differently than the Tanakh.

The Five Books of Moses/the Pentateuch

The only set of books included in all forms of the Tanakh and the Old Testament, in the same order, is the Torah or Pentateuch. These five books, the five books of Moses, are the first and arguably most important books in the scripture.

Notes on terms

There are a few cases of terms that crop up a lot in the books of the bible, but that get confused in everyday language. We just want to focus in on two; the different terms for "God's chosen people" in the Bible, and how God is identified and named. 

The terms "Hebrew," "Jew," and "Israelite" are often used interchangeably, but they do mean slightly different things, as addressed in this informative post from Chabad. 

The first person identified as a Hebrew is Abraham, and so in a sense the Hebrews are descendants of Abraham. More specifically, the etymology of Hebrew implies an individual who is across or has crossed something, and so it is often used to describe the people of Abraham when not in Israel/Canaan, and when resisting cultural pressures and temptations from outside groups. Joseph is called a Hebrew when in Egypt. Lastly, Hebrew is often used to refer to the Hebrew-speaking Jews of Roman Judaea. 

Israelite more specifically refers to descendants of Jacob or Israel, the ancestor of the twelve tribes of Israel who later would be split between the kingdoms of Israel and Judah. It is important to note that Israelite is different from the current national demonym Israeli, indicating a person from the country of Israel. 

Jew, lastly, refers to the people of Judah, and then after the Babylonian exile to Israelites more broadly due to cultural and religious importance of Judah. In general, Jew or Jewish person is used to refer to a person who practices Judaism or is part of the Jewish community. Due to its invective use by anti-semites, the word "Jew" by itself can sometimes sound harsh or rude, but there are many cases in which it's perfectly neutral and appropriate.

The name of God

In the Tanakh, God is identified with the seven different names. Per tradition, these are to be treated with extreme reverence; you shouldn't erase or damage them when written down. For that matter, despite our academic use of them here, you're not supposed to write them down too often either. 

The most significant name for God in the Tanakh is the Tetragrammaton, or the four letters. The four letters are transliterated as YHWH. In Latin, since the letter J originally was pronounced like a Y or I, and the letter V sounded like a W, this was written JHVH (from which we get "Jehovah," as in the Witnesses). Since you're not supposed to write the name down too often, it's common to change a letter (in English this is often written as G-d) or to space the letters, like Y-H-W-H. 

Especially in Judaism, but in many Christian traditions as well, you are not supposed to pronounce the Tetragrammaton. When referring to the name itself, one would typically same HaShem ("The Name" in Hebrew). When reading the four letters, it is pronounced Adonai (or "The Lord"). If the word "Lord" is already next to the four letters, you would say Elohim. This is how we arrive at the common English phrase "the Lord God." 

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