William Shakespeare: Coriolanus, Act II, Scene III
Enter seven or eight Citizens
We have power in ourselves to do it, but it is a power that we have no power to do; for if he show us his wounds and tell us his deeds, we are to put our tongues into those wounds and speak for them; so, if he tell us his noble deeds, we must also tell him our noble acceptance of them. Ingratitude is monstrous, and for the multitude to be ingrateful, were to make a monster of the multitude: of the which we being members, should bring ourselves to be monstrous members.
And to make us no better thought of, a little help will serve; for once we stood up about the corn, he himself stuck not to call us the many-headed multitude.
We have been called so of many; not that our heads are some brown, some black, some auburn, some bald, but that our wits are so diversely coloured: and truly I think if all our wits were to issue out of one skull, they would fly east, west, north, south, and their consent of one direct way should be at once to all the points o' the compass.
Nay, your wit will not so soon out as another man's will;'tis strongly wedged up in a block-head, but if it were at liberty, 'twould, sure, southward.
To lose itself in a fog, where being three parts melted away with rotten dews, the fourth would return for conscience sake, to help to get thee a wife.
Are you all resolved to give your voices? But that's no matter, the greater part carries it. I say, if he would incline to the people, there was never a worthier man.
Enter Coriolanus in a gown of humility, with Menenius
Here he comes, and in the gown of humility: mark his behavior. We are not to stay all together, but to come by him where he stands, by ones, by twos, and by threes. He's to make his requests by particulars; wherein every one of us has a single honour, in giving him our own voices with our own tongues: therefore follow me, and I direct you how you shall go by him.
'I Pray, sir'—Plague upon't! I cannot bring
My tongue to such a pace:—'Look, sir, my wounds!
I got them in my country's service, when
Some certain of your brethren roar'd and ran
From the noise of our own drums.'
I would they would forget me, like the virtues
Which our divines lose by 'em.
And keep their teeth clean.
Re-enter two of the Citizens
Re-enter a third Citizen
Kindly! Sir, I pray, let me ha't: I have wounds to show you, which shall be yours in private. Your good voice, sir; what say you?
Re-enter two other Citizens
Pray you now, if it may stand with the tune of your voices that I may be consul, I have here the customary gown.
You have been a scourge to her enemies, you have been a rod to her friends; you have not indeed loved the common people.
You should account me the more virtuous that I have not been common in my love. I will, sir, flatter my sworn brother, the people, to earn a dearer estimation of them; 'tis a condition they account gentle: and since the wisdom of their choice is rather to have my hat than my heart, I will practise the insinuating nod and be off to them most counterfeitly; that is, sir, I will counterfeit the bewitchment of some popular man and give it bountiful to the desirers. Therefore, beseech you, I may be consul.
I will not seal your knowledge with showing them. I will make much of your voices, and so trouble you no further.
Better it is to die, better to starve,
Than crave the hire which first we do deserve.
Why in this woolvish toge should I stand here,
To beg of Hob and Dick, that do appear,
Their needless vouches? Custom calls me to't:
What custom wills, in all things should we do't,
The dust on antique time would lie unswept,
And mountainous error be too highly heapt
For truth to o'er-peer. Rather than fool it so,
Let the high office and the honour go
To one that would do thus. I am half through;
The one part suffer'd, the other will I do.
Re-enter three Citizens more
Your voices: for your voices I have fought;
Watch'd for your voices; for Your voices bear
Of wounds two dozen odd; battles thrice six
I have seen and heard of; for your voices have
Done many things, some less, some more your voices:
Indeed I would be consul.
Therefore let him be consul: the gods give him joy, and make him good friend to the people!
Re-enter Menenius, with Brutus and Sicinius
Endue you with the people's voice: remains
That, in the official marks invested, you
Anon do meet the senate.
The people do admit you, and are summon'd
To meet anon, upon your approbation.
Exeunt Coriolanus and Menenius
'Tis warm at 's heart.
He used us scornfully: he should have show'd us
His marks of merit, wounds received for's country.
Which he could show in private;
And with his hat, thus waving it in scorn,
'I would be consul,' says he: 'aged custom,
But by your voices, will not so permit me;
Your voices therefore.' When we granted that,
Here was 'I thank you for your voices: thank you:
Your most sweet voices: now you have left your voices,
I have no further with you.' Was not this mockery?
Or, seeing it, of such childish friendliness
To yield your voices?
As you were lesson'd, when he had no power,
But was a petty servant to the state,
He was your enemy, ever spake against
Your liberties and the charters that you bear
I' the body of the weal; and now, arriving
A place of potency and sway o' the state,
If he should still malignantly remain
Fast foe to the plebeii, your voices might
Be curses to yourselves? You should have said
That as his worthy deeds did claim no less
Than what he stood for, so his gracious nature
Would think upon you for your voices and
Translate his malice towards you into love,
Standing your friendly lord.
As you were fore-advised, had touch'd his spirit
And tried his inclination; from him pluck'd
Either his gracious promise, which you might,
As cause had call'd you up, have held him to
Or else it would have gall'd his surly nature,
Which easily endures not article
Tying him to aught; so putting him to rage,
You should have ta'en the advantage of his choler
And pass'd him unelected.
He did solicit you in free contempt
When he did need your loves, and do you think
That his contempt shall not be bruising to you,
When he hath power to crush? Why, had your bodies
No heart among you? or had you tongues to cry
Against the rectorship of judgment?
Ere now denied the asker? and now again
Of him that did not ask, but mock, bestow
Your sued-for tongues?
They have chose a consul that will from them take
Their liberties; make them of no more voice
Than dogs that are as often beat for barking
As therefore kept to do so.
And on a safer judgment all revoke
Your ignorant election; enforce his pride,
And his old hate unto you; besides, forget not
With what contempt he wore the humble weed,
How in his suit he scorn'd you; but your loves,
Thinking upon his services, took from you
The apprehension of his present portance,
Which most gibingly, ungravely, he did fashion
After the inveterate hate he bears you.
A fault on us, your tribunes; that we laboured,
No impediment between, but that you must
Cast your election on him.
More after our commandment than as guided
By your own true affections, and that your minds,
Preoccupied with what you rather must do
Than what you should, made you against the grain
To voice him consul: lay the fault on us.
How youngly he began to serve his country,
How long continued, and what stock he springs of,
The noble house o' the Marcians, from whence came
That Ancus Marcius, Numa's daughter's son,
Who, after great Hostilius, here was king;
Of the same house Publius and Quintus were,
That our beat water brought by conduits hither;
And Censorinus, nobly named so,
Twice being by the people chosen censor,
Was his great ancestor.
That hath beside well in his person wrought
To be set high in place, we did commend
To your remembrances: but you have found,
Scaling his present bearing with his past,
That he's your fixed enemy, and revoke
Your sudden approbation.
Harp on that still—but by our putting on;
And presently, when you have drawn your number,
Repair to the Capitol.
This mutiny were better put in hazard,
Than stay, past doubt, for greater:
If, as his nature is, he fall in rage
With their refusal, both observe and answer
The vantage of his anger.
We will be there before the stream o' the people;
And this shall seem, as partly 'tis, their own,
Which we have goaded onward.
Here are the facts and trivia that people are buzzing about.