United States: Colonial America

Colonial America

The colonies were subject to English mercantilism in the form of Navigation Acts, begun under Cromwell and developed more fully after the Stuart Restoration. As shown by C. M. Andrews, G. L. Beer, and later historians, the colonies at first benefited by these acts, which established a monopoly of the English market for certain colonial products. Distinct colonial economies emerged, reflecting the regional differences of climate and topography. Agriculture was of primary importance in all the regions.

In New England many crops were grown, corn being the closest to a staple, and agricultural holdings were usually of moderate size. Fur trade was at first important, but it died out when the New England Confederation defeated Philip in King Philip's War and the Native Americans were dispersed. Fishing and commerce gained in importance, and the economic expansion of Massachusetts encouraged the founding of other New England colonies.

In the middle colonies small farms abounded, interspersed with occasional great estates, and diverse crops were grown, wheat being most important. Land there was almost universally held through some form of feudal grant, as it was also in the South. Commerce grew quickly in the middle colonies, and large towns flourished, notably Philadelphia and New York.

By the late 17th cent. small farms in the coastal areas of the South were beginning to give way to large plantations; these were developed with the slave labor of Africans, who were imported in ever-increasing numbers. During the 18th cent. some 1.5 million African slaves were transported to the colonies, more than three times the number of free immigrants. Plantations were almost exclusively devoted to cultivation of the great Southern staples—tobacco, rice, and, later, indigo. Fur trade and lumbering were long important. Although some towns developed, the Southern economy remained the least diversified and the most rural in colonial America.

In religion, too, the colonies developed in varied patterns. In Massachusetts the religious theocracy of the Puritan oligarchy flourished. By contrast, Rhode Island allowed full religious freedom; there Baptists were in the majority, but other sects were soon in evidence. New Jersey and South Carolina also allowed complete religious liberty, and such colonies as Maryland and Pennsylvania established large measures of toleration. Maryland was at first a haven for Catholics, and Pennsylvania similarly a haven for Quakers, but within a few decades numerous Anglicans had settled in those colonies. Anglicans were also much in evidence further south, as were Presbyterians, most of them Scotch-Irish.

Politically, the colonies developed representative institutions, the most important being the vigorous colonial assemblies. Popular participation was somewhat limited by property qualifications. In the proprietary colonies, particularly, the settlers came into conflict with the executive authority. Important points of difference arose over the granting of large estates to a few, over the great power of the proprietors, over the failure of the proprietors (who generally lived in England) to cope with problems of defense, and over religious grievances, frequently stemming from a struggle for dominance between Anglicans and other groups. In corporate Massachusetts religious grievances were created by the zealous Puritan demand for conformity.

These conflicts, together with England's desire to coordinate empire defenses against France and to gain closer control of the colonies' thriving economic life, stimulated England to convert corporate and proprietary colonies into royal ones. In general, royal control brought more orderly government and greater religious toleration, but it also focused the colonists' grievances on the mother country. The policies of the governors, who were the chief instruments of English will in the colonies, frequently met serious opposition. The colonial assemblies clashed with the governors—notably with Edmund Andros and Francis Nicholson—especially over matters of taxation. The assemblies successfully resisted royal demands for permanent income to support royal policies and used their powers over finance to expand their own jurisdiction.

As the 18th cent. progressed, colonial grievances were exacerbated. The British mercantile regulations, beneficial to agriculture, impeded the colonies' commercial and industrial development. However, economic and social growth continued, and by the mid-18th cent. there had been created a greater sense of a separate, thriving, and distinctly American, albeit varied, civilization. In New England, Puritan values were modified by the impact of commerce and by the influence of the Enlightenment, while in the South the planter aristocracy developed a lavish mode of life. Enlightenment ideals also gained influential adherents in the South. Higher education flourished in such institutions as Harvard, William and Mary, and King's College (now Columbia Univ.). The varied accomplishments of Benjamin Franklin epitomized colonial common sense at its most enlightened and productive level.

A religious movement of importance emerged in the revivals of the Great Awakening, stimulated by Jonathan Edwards; the movement ultimately led to a strengthening of Methodism. Also inherent in this movement was egalitarian sentiment, which progressed but was not to triumph in the colonial era. One manifestation of egalitarianism was the long-continued conflict between the men of the frontiers and the wealthy Eastern oligarchs who dominated the assemblies, a conflict exemplified in the Regulator movement. Colonial particularism, still stronger than national feeling, caused the failure of the Albany Congress to achieve permanent union. However, internal strife and disunity remained a less urgent issue than the controversy with Great Britain.

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