The philosophy was given its name by C. S. Peirce (c.1872), who developed the principles of pragmatic theory as formal doctrine. He was followed by William James, who held that in vital matters of faith the criterion for acceptance was the will to believe, and who was the key figure in promoting the widespread influence of pragmatism during the 1890s and early 1900s. John Dewey in his works developed the instrumentalist aspects of the doctrine. In Europe, F. C. S. Schiller (1864–1937) and others took up the theory. The succeeding generation of pragmatists included C. I. Lewis (1883–1964), whose conceptual pragmatism involves the application of Kantian principles to the investigation of empirical reality. W. V. O. Quine has upheld the validity of some a priori knowledge, pointing out that mathematics greatly facilitates scientific research. Morton White extended Quine's ideas from science to all culture, arguing for a holistic pragmatism in which philosophers study entire systems of belief and synthetic and analytic approaches to truth are not separate. Richard Rorty has argued that theories are ultimately justified by their instrumentality, or the extent to which they enable people to attain their aims. Pragmatism dominated American philosophy from the 1890s to the 1930s and has reemerged as a significant element in contemporary thought.
See W. James, Pragmatism and Other Essays (ed. by R. B. Perry, 1965); A. J. Ayer, The Origins of Pragmatism (1968); H. S. Thayer, Meaning and Action: A Critical History of Pragmatism (1968, repr. 1981); C. Morris, The Pragmatic Movement in American Philosophy (1970); R. Rorty, Consequences of Pragmatism (1982); D. S. Clarke, Rational Acceptance and Purpose: An Outline of a Pragmatist Epistemology (1989); L. Menand, Pragmatism: A Reader (1997) and The Metaphysical Club (2001); M. Dickstein, ed., The Revival of Pragmatism (1999).
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