With the capture of Jerusalem, David moves his capital there and plans the construction of a temple. Through prophetic mediation, however, God declares David's successor as the future builder, who will build a
house. God promises to establish the kingdom of his son as an everlasting kingdom. From this promise derives the later hope of a royal Messiah (
anointed one ) as an agent of God's establishment of an eschatological kingdom.
Second Samuel charts an era of decline beginning with David's adultery with Bath-sheba and the murder of her husband. Anarchy prevails among his children, leading to the revolt and usurpation of the throne by his son Absalom . David's son by Bath-sheba, Solomon , is nominated king and successor by David, though this was challenged by another son Adonijah . Nevertheless, David remains the model for subsequent monarchs of Israel.
David's musical skill became proverbial, and many psalms were attributed to him. Most of the narrative that recounts David's decline is omitted in the Book of Chronicles. The New Testament confesses Jesus as the
Christ (Messiah) descended from David, and David is also attested in the Qur'an. Archaelogical excavations have failed, however, to find evidence that would confirm the existence of a powerful and unified Davidic kingdom.
See R. Alter, The David Story (1999); S. L. McKenzie, King David (2000)
The Columbia Electronic Encyclopedia, 6th ed. Copyright © 2012, Columbia University Press. All rights reserved.
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