Tillich, Paul Johannes
the Protestant Principle,according to which every Yes must have its corresponding No, and no human truth is ultimate. Faith, to Tillich, was
ultimate concern,and God was
the God above God,the
Ground of Being,or
New Being,rather than
salvation,should be the human goal. Tillich incorporated depth psychology and existentialist philosophy into his system and considered them essential elaborations of Christian doctrine. He aimed at a correlation of the questions arising out of the human condition and the divine answers drawn from the symbolism of Christian revelation. The great questions, in his classification, dealt with being, existence, and life. His writings include The Interpretation of History (tr. 1936), The Protestant Era (tr. 1948), The Shaking of the Foundations (1948), Systematic Theology, (3 vol., 1951–63), The Courage to Be (1952), Love, Power, and Justice (1954), Biblical Religion and the Search for Ultimate Reality (1955), The New Being (1955), Dynamics of Faith (1957), Christianity and the Encounter of the World Religions (1963), My Search for Absolutes (1967), My Travel Diary: 1936, ed. by J. C. Brauer (1970), and A History of Christian Thought, ed. by C. E. Braaten (1972).
See the reminiscences by his wife, Hanna (1973) and R. May (1973); C. J. Armbruster, The Vision of Paul Tillich (1967); J. R. Lyons, ed., The Intellectual Legacy of Paul Tillich (1969); L. F. Wheat, Paul Tillich's Dialectical Humanism (1970).
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