The physician desires to have others joined with him
Socios Sibi Jungier Instat
by
THERE is more fear, therefore more cause. If the physician desire help, the
burden grows great: there is a growth of the disease then; but there must be an
autumn too; but whether an autumn of the disease or me, it is not my part to
choose; but if it be of me, it is of both; my disease cannot survive me, I may
overlive it.
Howsoever, his desiring of others argues his candour, and his
ingenuity; if the danger be great, he justifies his proceedings, and he
disguises nothing that calls in witnesses; and if the danger be not great, he
is not ambitious, that is so ready to divide the thanks and the honour of that
work which he begun alone, with others. It diminishes not the dignity of a
monarch that he derive part of his care upon others; God hath not made many
suns, but he hath made many bodies that receive and give light. The Romans
began with one king; they came to two consuls; they returned in extremities to
one dictator: whether in one or many, the sovereignty is the same in all states
and the danger is not the more, and the providence is the more, where there are
more physicians; as the state is the happier where businesses are carried by
more counsels than can be in one breast, how large soever. Diseases themselves
hold consultations, and conspire how they may multiply, and join with one
another, and exalt one another's force so; and shall we not call physicians to
consultations?
Death is in an old man's door, he appears and tells him so, and
death is at a young man's back, and says nothing; age is a sickness, and youth
is an ambush; and we need so many physicians as may make up a watch, and spy
every inconvenience. There is scarce any thing that hath not killed somebody; a
hair, a feather hath done it; nay, that which is our best antidote against it
hath done it; the best cordial hath been deadly poison. Men have died of joy,
and almost forbidden their friends to weep for them, when they have seen them
die laughing. Even that tyrant, Dionysius (I think the same that suffered so
much after), who could not die of that sorrow, of that high fall, from a king
to a wretched private man, died of so poor a joy as to be declared by the
people at a theatre that he was a good poet.
We say often that a man may live
of a little; but, alas, of how much less may a man die? And therefore the more
assistants the better. Who comes to a day of hearing, in a cause of any
importance, with one advocate? In our funerals we ourselves have no interest;
there we cannot advise, we cannot direct; and though some nations (the
Egyptians in particular) built themselves better tombs than houses because they
were to dwell longer in them, yet amongst ourselves, the greatest man of style
whom we have had, the Conqueror, was left, as soon as his soul left him, not
only without persons to assist at his grave but without a grave. Who will keep
us then we know not; as long as we can, let us admit as much help as we can;
another and another physician is not another and another indication and symptom
of death, but another and another assistant, and proctor of life: nor do they
so much feed the imagination with apprehension of danger, as the understanding
with comfort. Let not one bring learning, another diligence, another religion,
but every one bring all; and as many ingredients enter into a receipt, so may
many men make the receipt.
But why do I exercise my meditation so long upon
this, of having plentiful help in time of need? Is not my meditation rather to
be inclined another way, to condole and commiserate their distress who have
none? How many are sicker (perchance) than I, and laid in their woful straw at
home (if that corner be a home), and have no more hope of help, though they
die, than of preferment, though they live!
Nor do more expect to see a
physician then, than to be an officer after; of whom, the first that takes
knowledge, is the sexton that buries them, who buries them in oblivion too! For
they do but fill up the number of the dead in the bill, but we shall never hear
their names, till we read them in the book of life with our own. How many are
sicker (perchance) than I, and thrown into hospitals, where (as a fish left
upon the sand must stay the tide) they must stay the physician's hour of
visiting, and then can be but visited! How many are sicker (perchance) than all
we, and have not this hospital to cover them, not this straw to lie in, to die
in, but have their gravestone under them, and breathe out their souls in the
ears and in the eyes of passengers, harder than their bed, the flint of the
street? that taste of no part of our physic, but a sparing diet, to whom
ordinary porridge would be julep enough, the refuse of our servants bezoar
enough, and the offscouring of our kitchen tables cordial enough.
O my soul,
when thou art not enough awake to bless thy God enough for his plentiful mercy
in affording thee many helpers, remember how many lack them, and help them to
them or to those other things which they lack as much as them.