communism: First Responses to Capitalism

First Responses to Capitalism

Capitalism, reinforced by the Industrial Revolution, which began in the 18th cent., brought about the conditions that gave rise to modern communism. Wages, hours, and factory conditions for the new industrial class were appalling, and protest grew. Although the French Revolution ended without satisfying radical demands for economic egalitarianism, the voice of François Babeuf was strongly raised against economic inequality and the power of private property. For his class consciousness and his will to revolution he has been considered the first modern communist. Although he was guillotined, his movement (Babouvism) lived on, and the organization of his secret revolutionary society on the “cell” system was to be developed later as a means of militant revolution.

In the early 19th cent. ardent opponents of industrial society created a wide variety of protest theories. Already what is generally known as utopian communism had been well launched by the comte de Saint-Simon. In this era a number of advocates gathered followers, founded small cults, and attempted to launch communistic settlements, particularly in the United States. Most notable among such men were Robert Owen, Étienne Cabet, and Charles Fourier. Pierre Joseph Proudhon, although he did not adopt the principle of common ownership, exercised great influence by his attacks on the evils of private property.

A host of critics and idealistic revolutionists arose in Germany, but more important was the survival or revival of Babouvism in secret French and Italian revolutionary societies, intent on overthrowing the established governments and on setting up a new, propertyless society. It was among them that the terms communism and socialism were first used. They were used vaguely and more or less interchangeably, although there was a tendency to use the term socialist to denote those who merely stressed a strong state as the owner of all means of production, and the term communist for those who stressed the abolition of all private property (except immediate personal goods). Among the chief leaders of such revolutionary groups were the Frenchmen Louis Blanc and (far more radical) Louis Auguste Blanqui, both of whom played important roles in the February Revolution of 1848.

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