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Pythagoras
son of Mnesarchos, was called son of Apollo or Pythios, from
the first two syllables of his name; but he was called Pythagoras
because the Pythian oracle predicted his birth.
Pythagoras,
generally called The Long-haired Samian. A native of Samos,
noted for his manly beauty and
long hair. The Greeks applied the phrase to any venerable man or
philosopher.
Pythagoras
maintained that he distinctly recollected having occupied other
human forms before his birth at Samos: (1) He was AEthalides, son of
Mercury; (2) Euphorbos the Phrygian, son of Panthoos, in which form he
ran Patroclos through with a lance, leaving Hector to dispatch the
hateful friend of Achilles; (3) Hermotimos, the prophet of Clazomenae;
and'(4) a fisherman. To prove his Phrygian existence he was taken to
the temple of Hera, in Argos, and asked to point out the shield of the
son of Panthoos, which he did without hesitation. (See Rat.)
The golden thigh of Pythagoras.
This thigh he showed to Abaris, the Hyperborean priest, and
exhibited it in the Olympic games.
Abaris, priest of the Hyperboreans, gave him a dart, by which he was
carried through the air, over inaccessible rivers, lakes and mountains;
expelled pestilence; lulled storms; and performed other wonderful
exploits.
Pythagoras
maintained that the soul has three vehicles: (1) the ethereal, which is luminous and celestial, in which the soul resides in a state
of bliss in the stars; (2) the luminous, which suffers the
punishment of sin after death; and (3) the terrestrial, which is
the vehicle it occupies on this earth.
Pythagoras
asserted he could write on the moon. His plan of operation was to
write on a looking-glass in blood, and place it opposite the moon,
when the inscription would appear photographed or reflected on the
moon's disc.
Pythagoras.
Mesmerism was practised by Pythagoras, if we may credit Iamblichus,
who tells us that he tamed a savage Daunian bear by “stroking it gently
with his hand;” subdued an eagle by the same means; and held absolute
dominion over beasts and birds by “the power of his voice,” or
“influence of his touch.”
Source: Dictionary of Phrase and Fable, E. Cobham Brewer, 1894 More on Pythagoras from Infoplease:
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