Mob murder in a Christian nation
The lynching record for a quarter of a century merits the thoughtful study of the American people. It presents three salient facts: First, lynching is a colorline murder. Second, crimes against women is the excuse, not the cause. Third, it is a national crime and requires a national remedy.
Proof that lynching follows the color line is to be found in the statistics which have been kept for the past twenty-five years. During the few years preceding this period and while frontier law existed, the executions showed a majority of white victims. Later, however, as law courts and authorized judiciary extended into the far West, lynch law rapidly abated, and its white victims became few and far between.
Just as the lynch law regime came to a close in the West, a new mob movement started in the South. This was wholly political, its purpose being to suppress the colored vote by intimidation and murder. Thousands of assassins, banded together under the name of Ku Klux Klans, "Midnight Raiders," etc., spread a reign of terror by beating, shooting and killing colored people by the thousands. In a few years, the purpose was accomplished and the black vote was suppressed. But mob murder continued.
From 1882, when 52 were lynched, down to the present, lynching has been along the color line. Statistics show that 3,284 men, women and children have been put to death in this quarter of a century . . . .
During the last ten years, from 1899 to 1908 inclusive, the number lynched was 959. Of this number, 102 were white, while the colored victims numbered 857. No other nation, civilized or savage, burns its criminals; only under that Stars and Stripes is the human holocaust possible. Twenty-eight human beings burned at the stake, one of them a woman and two of them children, is the awful indictment against American civilization-the gruesome tribute which the nation pays to the color line.
Why is mob murder permitted by a Christian nation? What is the cause of this awful slaughter? This question is answered almost daily: always the same shameless falsehood that "Negroes are lynched to protect womanhood." Standing before a Chautauqua assemblage, John Temple Graves, al once champion of lynching and apologist for lynchers, said, "The mob stand! today as the most potential bulwark between the women of the South and such a carnival of crime as would infuriate the world and precipitate the annihilation of the Negro race." This is the never-varying answer of lyncher! and their apologists. All know that it is untrue. The cowardly lyncher revels it murder, then seeks to shield himself from public execration by claiming devotion to woman. But truth is mighty and the lynching record discloses thehypocrisy of the lyncher as well as his crime.
The Springfield, Illinois, mob rioted for two days, the militia of the entire state was called out, two men were lynched, hundreds of people driver from their homes, all because a white woman said a Negro assaulted her. f mad mob went to the jail, tried to lynch the victim of her charge, and, no being able to find him, proceeded to pillage and burn the town and to lynch two innocent men. Later, after the police had found that the woman's charge was false, she published a retraction, the indictment was dismissed, and the intended victim discharged. But the lynched victims were dead, hundreds were homeless, and Illinois was disgraced.
As a final and complete refutation of the charge that lynching is occasioned by crimes against women, a partial record of lynchings is cited; 285 persons were lynched for causes as follows: unknown cause, 92; no cause, io; race prejudice, 49; miscegenation, 7; informing, 12; making threats, 11; keeping saloon, 3; practicing fraud, 5; practicing voodooism, 2; bad reputation, 8; unpopularity, 3; mistaken identity, 5; using improper language, 3; violation of contract, i; writing insulting letter, 2; eloping, 2; poisoning horse, 1; poisoning well, 2; by white capes, o; vigilantes, 14; Indians, i; moonshining, i; refusing evidence, 2; political causes, 5; disputing, i; disobeying quarantine regulations, 2; slapping a child, i; turning state's evidence, 3; protecting a Negro, 1; to prevent giving evidence, i; knowledge of larceny, 1; writing letter to white woman, i; asking white woman to marry, i; jilting girl, i; having smallpox, 1; concealing criminal, 2; threatening political exposure, 1; self-defense, 6; cruelty, 1; insulting language to woman, 5; quarreling with white man, 2; colonizing Negroes, 1; throwing stones, 1; quarreling, i; gambling, i.
Is there a remedy, or will the nation confess that it cannot protect its protectors at home as well as abroad? Various remedies have been suggested to abolish the lynching infamy, but year after year, the butchery of men, women, and children continues in spite of plea and protest. Education is suggested as a preventive, but it is as grave a crime to murder an ignorant man as it is a scholar. True, few educated men have been lynched, but the hue and cry once started stops at no bounds, as was clearly shown by the lynchings in Atlanta, and in Springfield, Illinois.
Agitation, though helpful, will not alone stop the crime. Year after year statistics are published, meetings are held, resolutions are adopted. And yet lynchings go on....
The only certain remedy is an appeal to law. Lawbreakers must be made to know that human life is sacred and that every citizen of this country is first a citizen of the United States and secondly a citizen of the state in which he belongs. This nation must assert itself and protect its federal citizenship at home as well as abroad. The strong men of the government must reach across state lines whenever unbridled lawlessness defies state laws, and must give to the individual under the Stars and Stripes the same measure of protection it gives to him when he travels in foreign lands. Federal protection of American citizenship is the remedy for lynching....
In a multitude of counsel there is wisdom. Upon the grave question presented by the slaughter of innocent men, women, and children there should be an honest, courageous conference of patriotic, law-abiding citizens anxious to punish crime promptly, impartially, and by due process of law, also to make life, liberty, and property secure against mob rule.
Time was when lynching appeared to be sectional, but now it is national-a blight upon our nation, mocking our laws and disgracing our Christianity. "With malice toward none but with charity for all," let us undertake the work of making the "law of the land" effective and supreme upon every foot of American soil-a shield to the innocent; and to the guilty, punishment swift and sure.