The Waldenses proclaimed the Bible as the sole rule of life and faith. They rejected the papacy, purgatory, indulgences, and the mass, and laid great stress on gospel simplicity. Worship services consisted of readings from the Bible, the Lord's Prayer, and sermons, which they believed could be preached by all Christians as depositaries of the Holy Spirit. Their distinctive pre-Reformation doctrines are set forth in the Waldensian Catechism (c.1489). They had contact with other similar groups, especially the Humiliati .
The Waldenses were most successful in Dauphiné and Piedmont and had permanent communities in the Cottian Alps SW of Turin. In 1487 at the instance of Pope Innocent VIII a persecution overwhelmed the Dauphiné Waldenses, but those in Piedmont defended themselves successfully. In 1532 they met with German and Swiss Protestants and ultimately adapted their beliefs to those of the Reformed Church. In 1655 the French and Charles Emmanuel II of Savoy began a campaign against them. Oliver Cromwell sent a mission of protest; that occasion also prompted John Milton's famous poem on the Waldenses. At the time of the revocation of the Edict of Nantes (1685), the Waldensian leader, Henri Arnaud , led a band into Switzerland; he later led them back to their valleys.
After the French Revolution the Waldenses of Piedmont were assured liberty of conscience, and in 1848, King Charles Albert of Savoy granted them full religious and civil rights. A group of Waldensians settled in the United States at Valdese, N.C. The Waldensian Church is included in the Alliance of Reformed Churches of the Presbyterian Order. The principal Waldensian writer was Arnaud.
See study by E. Cameron (1984).
The Columbia Electronic Encyclopedia, 6th ed. Copyright © 2012, Columbia University Press. All rights reserved.
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