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All About the Day of the Dead

Updated October 2, 2020 | Shmuel Ross and Logan Chamberlain
Day of the Dead Celebration

 

Dia de los Muertos

by Shmuel Ross

The Mexican holiday of Día de los Muertos, or Day of the Dead, takes place over the first two days of November. It's become a huge symbol of Mexican culture; UNESCO named the holiday as part of the "Intangible Cultural Heritage of Humanity". Learn more about the Day of the Dead, celebrated in Mexico during the first two days of November. The holiday involves spending time in cemeteries, making shrines to the dead, and displaying artistic representations of skulls and skeletons and is rather festive. Spanish missionaries introduced All Saints' Day and All Souls' Day in the 1500s.mixture of Native American traditions and a set of Catholic holidays.

While the holiday's observances include spending time in cemeteries, making shrines to dead loved ones, and displaying artistic representations of skulls and skeletons, the occasion is festive, rather than morbid. Death isn't seen as the end of one's life, but as a natural part of the life cycle; the dead continue to exist much as they did in their lives, and come back to visit the living every year.

Aztec origins

The names of two consecutive twenty-day months on the Aztec calendar, Miccailhuitomi and Miccailhuitl, can be translated as "Feast of the Little Dead Ones" and "Feast of the Adult Dead." Put together, they appear to have formed one long celebration of the dead, moving from those who died as children to those who died when they were older.

The Spanish Imposition

In the early 1500s, Spanish conquistadors, led by Hernando Cortéz, conquered the Aztec Empire, taking over the area we now know as Mexico. They immediately set about trying to convert the native population to Catholicism, for both religious and political reasons.

Among the practices introduced by Spanish missionaries were All Saints' Day and All Souls' Day, taking place on November 1 and 2, respectively. The conquered Native Americans took the opportunity to incorporate their own traditions for honoring the dead into these two days. The resulting holiday is a unique hybrid of the two.

Welcoming the Dead

It is generally believed that the souls of one's family members return home to join in the Day of the Dead festivities. First those who died in infancy come home, then the older children, and finally those who died once they'd reached adulthood. Families set up altars (or ofrendas) in their homes, festively decorated in bright colors and laden with the favorite foods of their dead. Typically, the altars contain photographs of the dead, representations of things they liked, and items representing the four elements: candles for fire, drinks for water, fruit for earth, and fluttering tissue-paper decorations for wind. The dead take in the essence of the food, which will later be eaten by the living. Marigolds are another common decoration, representing a beautiful but impermanent life. 

In some areas, families go to the graveyard to celebrate through the night. They clean and decorate the graves, sometimes setting up ofrendas at the gravesite, as bells are rung.

Skeleton Decorations

The major feature of Day of the Dead decorations is skeletons, or calacas. The most popular kind of skeleton decoration is the brightly colored skull, or calavera. Face painting in the fashion of a calavera is 

Even more specific, artist Jose Posada made an etching in 1913 called La Calavera Catrina of a skeleton wearing a huge European-style hat. This image, which was meant to mock people who denied their indigenous heritage and acted like Europeans, remains popular in Mexico and is widely identified with the holiday. 

 Skeletons are everywhere, from tissue-paper scenes to tiny plastic toys, from cardboard puppets to ceramic sculptures, from posters to papier mache. These skeletons are usually cheerful, and they are designed to show the full range of activities and professions people perform. Farmers, barbers, secretaries, fire fighters... if somebody does it while alive, you can find an artistic rendering of a skeleton doing it while dead.

This theme extends to the day's food and treats. The Day of the Dead feast typically includes a special egg-batter "bread of the dead," pan de muerto. While the form of this bread is different from region to region, it is often decorated with strips of dough resembling bones, or made to resemble a dead body.

Also common are skulls and skeletons made of sugar or candy. Some people get sugar skulls made to resemble themselves, or with their names inscribed on them.

Tone of the Holiday

While Day of the Dead and Halloween are both offshoots of All Saints' and All Souls' Days, their tone couldn't be more different. Halloween's images of skeletons and spirits emphasize the spooky, gruesome, and macabre. People shudder (if delightfully) at the thought of scary spirits threatening the living world. On Day of the Dead, the focus isn't on impersonal threatening specters; it's a celebration of life—past and present—and remembering those who are no longer alive. It's on seeing death as another stage following life, not something to be faced with fear.

Day of the Dead Festivals

The Day of the Dead, or a similar holiday, is celebrated in many countries across the Americas. Many cities in the United States hold festivals, especially Los Angeles. Recently, the Day of the Dead celebrations have changed a bit in Mexico city. The James Bond film Specter opened with a scene of a fictional Day of the Dead parade. Although no such parade existed at the time, the idea ended up proving popular, and they've begun hosting a parade since 2016. 

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