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Wandering Jew
(1) Of Greek tradition. Aristeas, a poet
who continued to appear and disappear alternately for above 400 years,
and who visited all the mythical nations of the earth.
(2) Of Jewish story. Tradition says that
Kartaphilos, the door-keeper of the Judgment Hall, in the service of
Pontius Pilate, struck our Lord as he led Him forth, saying, “Go
on faster, Jesus”; whereupon the Man of Sorrows replied,
“I am going, but thou shalt tarry till I come again.”
(Chronicle of St. Alban's Abbey; 1228.)
The same Chronicle, continued by Matthew
Paris, tells us that Kartaphilos was baptized by Ananias, and received
the name of Joseph. At the end of every hundred years he falls into a
trance, and wakes up a young man about thirty.
Another legend is that Jesus, pressed down with the weight of
His cross, stopped to rest at the door of one Ahasuerus, a cobbler.
The craftsman pushed him away, saying, “Get off! Away with you,
away!” Our Lord replied, “Truly I go away, and that
quickly, but tarry thou till I come.” Schubert has a poem
entitled Ahasuer (the Wandering Jew).
(Paul von Eitzen; 1547.)
A third legend says that it was Ananias, the cobbler, who haled
Jesus before the judgment seat of Pilate, saying to Him,
“Faster, Jesus, faster!”
(3) In Germany the Wandering Jew is
associated with John Buttadaeus, seen at Antwerp in the thirteenth
century, again in the fifteenth, and a third time in the sixteenth.
His last appearance was in 1774 at Brussels. Signor Gualdi about the
same time made his appearance at Venice, and had a portrait of himself
by Titian, who had been dead at the time 130 years. One day he
disappeared as mysteriously as he had come. (Turkish
Spy, vol. ii.)
(4) The French call the Wandering Jew Isaac
Laquedem, a corruption of Lakedion. (Mitternacht Diss. in
Jno. xxi. 19; 1640.)
Wandering Jew. Salathiel ben Sadi, who
appeared and disappeared towards the close of the sixteenth century,
at Venice, in so sudden a manner as to attract the notice of all
Europe. Croly in his novel called Salathiel, and
Southey in his Curse of Kehama, trace the course
of the Wandering Jew, but in utter violation of the general legends.
In Eugèe Sue's Le Juif Errant, the Jew
makes no figure of the slightest importance to the tale.
The Wandering Jew. Alexandre Dumas wrote
a novel called Isaac Laquedem. Sieur Emmerch
relates the legend.
Ed. Grenier has a poem on the subject, La Mort du Juif
Errant, in five cantos. Halevy has an opera on the same
subject, words by Scribe.
Doré has illustrated the legend.
Source: Dictionary of Phrase and Fable, E. Cobham Brewer, 1894 More on Wandering Jew from Infoplease:
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